The fields of linguistics and paremiology are areas of scholarship that are important in the study of the interrelationships between language and culture. These two areas analyze how language is used in a cultural context, reflecting the worldview, values and traditions of the people. This article provides a broader view of the basic concepts of linguistics and paremiology, their importance, their relationship, and their role in linguistic and cultural studies.

This paper explores the study of proverbs—paremiology—as a multidisciplinary field intersecting linguistics, folklore, literature, and cultural studies. It outlines the national and international contributions to proverb collection, classification, and analysis, particularly emphasizing their semantic, structural, and cultural significance. The research traces the historical evolution of paremiological studies in Uzbek and global contexts, analyzing the linguistic, stylistic, and sociocultural implications of proverbs as both oral and written expressions. The article highlights the foundational role of early works and contemporary methodologies in paremiology and discusses its ongoing relevance in ethnolinguistics and interlingual comparison.

Today, while intensive research is being carried out on Proverbs, the study of all aspects of Proverbs is one of the main tasks of the field of paremiology. We cannot help but dwell on their linguocultural aspects in the study of comparative aspects of Proverbs. Through it, we try to show similar and different sides of proverbs in the languages we are researching, the culture and specific mentality of the people who own that language. In this article, we will try to describe the relationship of language and culture in the analysis of the linguocultural aspects of Uzbek and English proverbs, consider the similarities of proverbs in Uzbek and English in terms of subject matter and take a deeper approach to such issues as the mentality in them and the expression of the national character.

In this article, the main attention was paid to the historical background of paremiology, which is part of phraseology along with phraseological units. Also, semantic and linguistic aspects of paremiological units in English and Uzbek languages were analyzed and proverbs were studied.  English and Uzbek languages were compared linguistically and culturally

This study examines the role of color symbolism in paremiological texts (proverbs, idioms, and sayings) through a cognitive-linguistic framework. Colors in language are not only descriptive but also carry deep metaphorical and cultural meanings. By analyzing a diverse corpus of proverbs across multiple languages, this research explores how colors function as cognitive tools that shape perception, emotions, and social attitudes. The findings contribute to cognitive linguistics, paremiology, and cross-cultural studies, highlighting both universal and culture-specific aspects of color symbolism in proverbs.

This article examines how proverbs and idioms in Uzbek and English literatures function as reflections of national worldview, cultural values, and social norms. By comparing selected Uzbek expressions with their English counterparts, the study reveals both universal human concerns and distinct cultural orientations. The research draws on paremiological, linguistic and cultural-studies perspectives to show how language encapsulates worldview and tradition.

Ayol xarakterini ifodalovchi paremalar xalq og‘zaki ijodining qadimiy va boy qatlami bo‘lib, ular orqali jamiyatda ayolning qadriyati, o‘rni, shaxsiy va ijtimoiy xususiyatlari haqida ko‘plab tushunchalar shakllangan. Bu paremalarni o‘rganish orqali xalqimizning ayollarga nisbatan munosabatini, qadimiy tasavvurlari va stereotiplarini, shuningdek, o‘ziga xos madaniyatini ham chuqurroq anglash mumkin. Bu mavzuda tadqiqot olib borish tilshunoslik, folklorshunoslik va madaniyatshunoslik uchun ham muhim ahamiyatga ega. Ushbu maqolada o‘zbek va ingliz tililaridagi ayol xarakteriga xos bo‘lgan paremalarning lingvistik va madaniy jihatdan tasniflanishi keng yoritilgan.

This paper investigates hybrid compound proverbs in English and Uzbek through a comparative linguistic and cultural lens. Hybridization, the blending of elements from different linguistic or cultural systems, is particularly evident in proverbs due to their reliance on metaphor, syntax, and cultural symbolism. By analyzing causal, contrastive, conditional, and temporal constructions, the study highlights both universal mechanisms of human cognition and language-specific cultural codes. Findings suggest that while English proverbs are concise and didactic, Uzbek proverbs are often narrative and culturally dramatized, yet both traditions converge in their use of parallelism and cause–effect logic. The paper contributes to paremiology by demonstrating how hybrid compound proverbs act as dynamic carriers of tradition and cultural hybridity.

This article deals with Structural-semantic analysis of the syntax of English proverbs. At the same time, the study of all aspects of proverbs is one of the main tasks of the field of paremiology. When studying the comparative aspects of proverbs, it is impossible not to focus on their linguocultural aspects. In this way, we try to show the similarities and differences between the proverbs in the languages we are studying, the unique culture and mentality of the people who speak that language.

The article analyzes the diversity of methods of translating proverbs into two languages, and the semantic characteristics of each proverb in the translation process. Proverbs differ from peoples appearance to their worldview. There are also some proverbs that can be translated directly from English into Uzbek because they can interpret one language into another.

Every language has its own stock of proverbs and proverbs in one language today reflect every age and time. The proverbs show us as the observation of everyday life, constitute popular philosophy of life, and provide an insight into human behavior and character. This article discusses comparative analysis of Uzbek and English proverbs.  

В данной статье исследуются лингвокультурные особенности концепта «свадьба» через фразеологические и паремиологические единицы русского языка. Фразеологизмы и паремиологические единицы представляют собой языковое выражение национальной культуры и традиций. В статье системно анализируются интразона и экстразона концепта «свадьба» в русском языке, а также фразеологические единицы и пословицы, связанные со свадебными обрядами

Proverbs are concise, traditional sayings that reflect the wisdom and values of a culture. This article presents a linguastructural study of proverbs in English and Uzbek, analyzing their syntactic and structural patterns. By examining the grammatical construction, phrase structure, and morphosyntactic elements of proverbs, this study aims to uncover the commonalities and differences in how each language encodes meaning through structure. The analysis reveals that both languages favor compact, rhythmic expressions but differ significantly in morphological complexity and syntactic formation. The study concludes that proverbs are not only linguistic artifacts but also cultural mirrors, with structure playing a crucial role in shaping their interpretative potential.

The article examines the crucial role of paremiological dictionaries in describing and interpreting the national picture of the world. Paremias—proverbs and sayings—are viewed as culturally significant linguistic units that encapsulate collective experience, ethical norms, and worldview patterns of a people. The author emphasizes that paremiological dictionaries systematically organize this cultural heritage, preserve it across generations, and serve as an important tool for linguistic, ethnocultural, and cognitive research. Through examples from English and Karakalpak languages, the article demonstrates how paremiological dictionaries reveal culturally marked concepts such as diligence, collectivism, and moral causality. Comparative analysis of proverbs allows researchers to identify both universal values and culturally specific features of different ethnic groups. The study concludes that paremiological dictionaries support translation practice, foster intercultural dialogue, and contribute to the understanding of language as a reflection of culture and mentality.